Download , by Justin Taylor Alexander Stewart
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, by Justin Taylor Alexander Stewart
Download , by Justin Taylor Alexander Stewart
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Product details
File Size: 6933 KB
Print Length: 234 pages
Publisher: Crossway (January 31, 2014)
Publication Date: January 15, 2014
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B00HDHUTZ4
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#137,701 Paid in Kindle Store (See Top 100 Paid in Kindle Store)
This book has been a tremendous help as I was preaching through the Gospel of Luke. It clearly arranged and organized the last week of Christ with historical background, parallel passages, helpful charts, colored illustrations (from ESV Study Bible) and concise but insightful commentary on the passage at hand. It also helped me to appreciate what Jesus had to deal with each day of His last week. Whether it is for personal Bible Study or a sermon preparation on the last week of Christ, this is a great resource for you and others. Highly Recommended!
A nice chronoligizing of the gospel accounts for Passion week. However the comments are simplistic and do not engage any the questions that surround the timeline. John's Gospel Passover references are passed over with a footnote or two. Little insight is gained concerning the dates with reference to the month of Nisan (Abib). When were the Pascual lambs penned? When was the start of removing leave? When we're the Pascal lambs slain and What was the relationship between the Passover and the High Sabbath of the Feast of Unleavened Bread? However as a tool for following along in the gospels the book is good (if you are not given to questioning the traditonal timeline of crucifixion, burial and resurrection). Glad I have it. As I said good for the novice, good for a devotional and good for harmonizing the gospel acvounts of Passion Week!
The best and most comprehensive way to read about Jesus' final week. I absolutely love the way this book is in chronological order and the way the author walks you through each section of the gospel. Easy to read and easy to use what you've learned to teach children as well. This book was such a blessing to me in the weeks leading up to Easter. I am so thankful I came across this and that I decided to buy it. It really opened my eyes to what Jesus did, His struggles, and his companions during his last week.
I have been deeply interested in the topic of the final days of Jesus for several years now and have collected a large number of books and journal articles on this topic.The Final Days of Jesus offers a detailed reconstruction of events in the last week of Jesus and provides specific dates for those events. However, there is a serious problem that is not noted in this book. Unfortunately, there is weighty evidence that clearly contradicts the chronological reconstruction of events that is found in this book. As a result, we can conclude that the chronological reconstruction of events in this book is almost certainly incorrect.Note: There is another book that contains a reconstruction that actually works. I will provide information about this book later in this review.Note: The reconstruction that is provided in this book is similar in many ways to the one that is found in the chapter on the date of the Last Supper in Brant Pitre’s book Jesus and the Last Supper. The main difference is that Brant Pitre does not provide specific dates for the various events in the last week of Jesus, whereas Köstenberger and Taylor do connect specific dates with these events.On page 53 in The Final Days of Jesus, there is a table that summarizes the key dates that are given throughout this book about the last week of Jesus. In this table, Nisan 15 is listed as occurring between the nightfall on Thursday, April 2, AD 33 (Julian) and the nightfall on Friday, April 3, AD 33 (Julian). In other words, this book argues that Jesus died on Friday, April 3, AD 33 and that this date fell on Nisan 15 in the official Jewish calendar.In the official Jewish calendar, days were reckoned from evening to evening and the beginning of the month was based on the first observational sighting of the thin sliver of the new crescent of the moon.It is possible to use astronomical calculations to reconstruct the likely timings of observational sightings of new moon crescents for times in the past.Note: An introduction to some of the most important background assumptions that are used in the astronomical calculations related to events that have occurred in the past can be found at astrobase.ru/lib/dt_steph01.pdf. This article can also be found by performing a google search for an article by F. Richard Stephenson that is entitled “Historical Eclipses and Earth’s Rotationâ€. We can be confident about these calculations for events in the past because they can be used to reconstruct events in the past, such as the solar eclipse that occurred on April 15, 136 BC. This eclipse was described in quite a bit of detail by Babylonian astronomers.It turns out that it is possible for non-specialists to visually review the calculations of astrophysicists using computer software programs such as Starry Night Pro 7. This is important because it opens up this type of argument to inspection by a much wider audience.In order for Nisan 15 to have fallen on the dates that are given in the table on page 53 in The Final Days of Jesus, it would have been necessary for the thin sliver of the new crescent moon to have been observed from Jerusalem during the evening of March 19, AD 33.The following table shows how this works.Nisan 1 19-Mar ThursdayNisan 2 20-Mar FridayNisan 3 21-Mar SaturdayNisan 4 22-Mar SundayNisan 5 23-Mar MondayNisan 6 24-Mar TuesdayNisan 7 25-Mar WednesdayNisan 8 26-Mar ThursdayNisan 9 27-Mar FridayNisan 10 28-Mar SaturdayNisan 11 29-Mar SundayNisan 12 30-Mar MondayNisan 13 31-Mar TuesdayNisan 14 01-Apr WednesdayNisan 15 02-Apr ThursdayIf Nisan 15 started at nightfall on Thursday, April 2, AD 33, then it would still have been Nisan 15th during the morning and afternoon of Friday, April 3, AD 33 as specified in the table on page 53.Unfortunately, the moon was within an hour or so of being new when it set in Jerusalem on March 19, AD 33 and was located in the sky right next to the sun. Because it was so close to the sun, it would have been washed out by light from the sun and would have been difficult to see even with sophisticated, modern equipment. With unaided eyes, it would have been impossible to see. This can be verified in the Starry Night Pro 7 program. Unfortunately, this means that one of the most important background requirements for the reconstruction in The Final Days of Jesus cannot be met. The result is that quite a few of the details of their reconstruction fall apart and cannot be put back together.Fortunately, there is a reconstruction of the last days of Jesus that does work. It is found in the following book:Humphreys, Colin J. The Mystery of the Last Supper: Reconstructing the Final Days of Jesus. Cambridge: Cambridge University Press, 2011.It can be found on Amazon at:The Mystery of the Last Supper: Reconstructing the Final Days of JesusHumphreys’ reconstruction is similar in several important ways to the reconstruction in The Final Days by Köstenberger and Taylor.• Humphreys also dates the crucifixion to Friday, April 3, AD 33, but has this occurring on Nisan 14 in the official Jewish calendar, rather than on Nisan 15 as Köstenberger and Taylor do.• Humphreys agrees that the Last Supper was an authentic Passover meal.• Humphreys believes that the four Gospel accounts of the Last Supper and crucifixion can be reconciled with each other. He writes, “In this book I have carefully investigated the last days of Jesus afresh. I have forensically examined the gospels, comparing them with each other and with historical sources. I have found that the major apparent discrepancies in the gospel descriptions of the final days of Jesus, including the last supper, do not exist. They arise because we have wrongly interpreted the gospel texts. When correctly understood, all four gospels agree with each other to a remarkable extent.â€There is a lot more that could be said about the similarities and differences between the approaches of Humphreys, on the one hand, and Köstenberger and Taylor, on the other, but to do so would require us to go far beyond the scope of this review.I find the arguments in Dr. Humphreys’ book quite convincing and highly recommend reading it in conjunction with The Final Days of Jesus by Köstenberger and Taylor.
I have enjoyed reading this book for the last two years during Lent. I enjoy reading the Scriptures in parallel fashion so I get a full view of Jesus and the events surrounding his last days on earth. I also enjoy the commentary. It is not too dense but does a good job of expanding on certain key elements that help the reader understand the fullness of the story. High recommendation to read as we relive the story of redemption and resurrection.
This book is an excellent look at the resurrection. The focus is on the bible, giving the the biblical text before their commentary on it. They deal with some apologetic details where appropriate, but mostly just historical details to help us understand the accounts in context. Overall, a very refreshing read. I may reread this every year leading up to Easter like I did this year.
This book is an excellent volume in securing a consistent chronological timeline of events in the final hours of Jesus' life prior to His Crucifixion. Forthe serious reader - this is a must.
I really appreciated the organization of the Gospel accounts of the final week of Jesus' life as well as the commentary provided afterwards. This is an excellent resource to go through the Passion Week while reading.
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